"A Summary of the Principle Evidence for the Truth, Divine Origin of the Christian Revelation" by Beilby, Lord Bishop of London, translated Johan Godfried Philips & Cornelius de Saram into "the Chingalese language", commissioned by Alexander Johnston as Prime Justice of the Supreme Court of Indicature in the Island of Ceylon. Sent for translation in 1816.

The sub-series contains 12 numbered notebooks with Gogerly's translations of various jātaka stories. It seems that the collection is not complete as some of the notebooks are missing. In Theravāda Buddhism, the jātakas (c. 4th century BCE) are a textual division of the Pāli Canon, included in the Khuḍḍaka Nikāya ('Minor Collection') of the Sutta Piṭaka - the second group of the Pāli collection of Buddhist writings. The term mainly refers to the stories of Gautama Buddha's previous lives, in both human and animal form.

The manuscript consists of different handwritten verses from various jātakas (not numbered) of the Theravāda Jātaka canon (c. 4th century BCE). Handwritten by Gogerly in the Sinhalese script, before November 6, 1847 in Sri Lanka (Ceylon). The text is aligned in columns, possibly leaving space for English translation on the right page side. 22 pages of text. 24.3cmX18.6cm.

The manuscript consists of Gogerly's translation of the Samaññaphala Sutta. Written in Gogerly's hand, possibly in Sri Lanka (Ceylon), date unknown. The item consists of 22 pieces, of which 13 comes in loose foolscap sheets (11 double and 2 single), whereas the remaining 9 - in notebook format. Translated from Pāli or Sinhalese. The translation includes many corrections and notes in red. The Samaññaphala sutta discourse tells the story of the King Ajātasattu, the son and successor of the King Bimbisāra of Magadha, who posed the following question to many Indian spiritual teachers: What is the benefit of living a contemplative life? Being dissatisfied with their answers, the king later posed this question to the Buddha whose answer motivated the king to become a lay follower of the Buddha. 32cmX20.5cm and 20.3cmX16.5cm.

The manuscript is a copy of Gogerly's translation of the Thūpavaṃsa, completed in the middle of the 19th century in Sri Lanka (Ceylon). The item contains 62 loose sheets; the text being written on one side. It seems that Gogerly's translation was transcribed by two people, as the cursive on pages 1-25 is different from the one on pages 25-63. Translated from Pāli or Sinhalese to English. The text is written in black ink and contains many corrections. The Thūpavaṃsa narrates the history of the relics of Śākyamuni Buddha, and contains a rich depiction of the institutionalisation of the Buddha-Śāsana in Ceylon during the reigns of kings Aśoka and Devanampiyatissa, as well as the construction of relic monuments by the later king Duṭṭhagāmaṇī. The central focus of this work concerns the variety of relics associated with the historical Buddha, particularly how the relics were acquired and the presumed benefits of venerating them. Translated from Pali or Sinhalese. Approx. 31.7cmX21.7cm.

The manuscript is a copy of Gogerly's translation of the Thūpavaṃsa, completed in the middle of the 19th century in Sri Lanka (Ceylon). It is the second part of the complete work (for part 1 see DJG/4/3). 33 single and 20 double loose sheets. Translated from Pāli or Sinhalese. The text is written one side in black ink and contains some corrections. The Thūpavaṃsa narrates the history of the relics of Śākyamuni Buddha, and contains a rich depiction of the institutionalisation of the Buddha-Śāsana in Ceylon during the reigns of kings Aśoka and Devanampiyatissa, as well as the construction of relic monuments by the later king Duṭṭhagāmaṇī. The central focus of this work concerns the variety of relics associated with the historical Buddha, particularly how the relics were acquired and the presumed benefits of venerating them. Approx. 31.7cmX21.7cm.

The manuscript is an original Gogerly translation of various fragments from the first 50 suttas of the Aṅguttara-nikāya. It includes Pāli, Sinhalese and English text. Written in Gogerly's hand in Sri Lanka (Ceylon), date unknown. The file includes 5 bound A4 notebooks of brown paper (having 19/20/16/18/32 sheets, respectively). Some of the sheets are loose. Notebook 4 is very fragile. The Aṅguttara-nikāya is a Buddhist scripture, the fourth of the five nikāyas ('collections') in the Sutta Piṭaka. This nikāya consists of several thousand suttas ascribed to the Buddha and his chief disciples, which are arranged in eleven books, according to the number of dhamma items referenced in them. Notebooks 4 and 5 includes a short vocabulary. Approx. 30.5cmX20cm.

The item is an original Gogerly manuscript of different suttas from the Dhammapada text, written in Sinhalese language. The Sinhalese text with notes and explanations in English occupies 20 pages, whereas the last 5 reversed pages of the notebook is a handwritten account of Gogerly's expenditures. The remaining 23 pages are left blank. Brownish paper, brown ink. Written in Sri Lanka, date unknown. The Dhammapada is a collection of sayings of the Buddha in verse form (423 verses) and one of the most widely read and best known Buddhist scriptures. The original version of the Dhammapada is in the Khuḍḍaka Nikāya, a division of the Pāli Canon of Theravāda Buddhism, and was written around the 3rd century BCE. Each saying recorded in the collection was made on a different occasion in response to a unique situation that had arisen in the life of the Buddha and his monastic community. 21cmX15.7cm.

The manuscript is a Gogerly translation of a fragment from the Culla-vagga of the Khandhaka Book (the second book of the Vinaya Piṭaka). Handwritten by Gogerly in Sri Lanka (Ceylon); date unknown. The notebook includes an English translation (on the left side of the page) and the text in the Sinhalese script (on the right). It consists of two loose double sheets, the text being written on 4 pages only. Blue paper, brown ink. There is the previous damage to the paper. The fragment discusses the Tajjāniya-kāmma - an act of censure, whereby a Buddhist community may strip a monk of some of their communal rights in the case of an offence or a refusal to confess to an offense.