The notebook contains a fragment from Gogerly's tentative translation of the Brahmajāla-sutta. Transcribed by an unknown author, place and date unknown. Translated from Pāli or Sinhalese. The text is 5 pages, the remaining 68 pages are left blank. The sutta discusses two main topics: 1) the elaboration of the Ten Precepts (Cūḷa-sīla), the Middle Precepts (Majjhima-sīla), and the Great Precepts (Mahā-sīla); 2) the 62 beliefs (diṭṭhi) which are devoutly practised by ascetics in India. Approx. 22cmX14cm.

The notebook includes the complete translations of the Ambaṭṭha and Soṇadaṇḍa suttas as well as the part 1 of the Kūtadanta sutta translation. Written in Gogerly's hand, probably in Colombo, Sri Lanka; date unknown. 62 pages. The Ambaṭṭha sutta denounces the principles of caste and the pretensions of Brahmins. The Soṇadaṇḍa sutta features a discussion between the Buddha and the well-known Brahmin Soṇadaṇḍa on the actions that monks and nuns should avoid in order to be 'perfected in morality.' The Kūtadanta sutta tells a story about a king called Mahāvījita, who wanted to organize a large-scale sacrifice to ensure his comfort and welfare for many years to come. 20.3cmX16.4cm.

The book contains the translation of 3 Theravāda Buddhist suttas: Subha (part 2; for part 1 see DJG/3/6), Kewaṭṭa and Lohicheha. Written in Gogerly's hand, possibly in Tangalle, Sri Lanka (Ceylon), date unknown. Translated from Sinhalese. Black ink, loose foolscap pages. The translation of the Subha sutta is 20 pages, written on both sides. The story depicts a conversation between Subha Todeyyaputta and Ānanda at Savatthi soon after the Buddhas death. The Kevaṭṭa sutta (15 pages of translation) talks about the householder Kevaṭṭa, who invites the Buddha to display various miraculous powers in order to show his spiritual superiority. Finally, the Lohicheha text (14 pages of translation) deals with the problems of prosperity, longevity and 'universal' education. 33cmX20.2cm.

The manuscript is the preparatory version of the Saccavibhaṅga sutta translation for publication in 1840, Colombo, Sri Lanka (Ceylon) (see DJG/3/1/2). The translation seems to be transcribed by an unknown author, place and date unknown. Translated from Sinhalese as early as 1837 in Sri Lanka (Ceylon). The manuscript is 10 loose foolscap sheets; the text is written on one side only; pages numbered. The Saccavibhaṅga sutta belongs to the Mahā Pirit Pota ('The Great Book of Protection'), which is a Theravāda Buddhist text of rituals to be performed on particular occasions in Sri Lanka for spiritual and physical protection. 32cmX19.8cm.

The manuscript is the English translation of the Saccavibhaṅga Sutta, which was published in 1840, Colombo, Sri Lanka (Ceylon). Translated from Sinhalese. The translation seems to be transcribed by an unknown author; place and date unknown. The item contains 10 loose foolscap sheets; the text is written on one side only; pages numbered. The Saccavibhaṅga sutta belongs to the Mahā Pirit Pota ('The Great Book of Protection'), which is a Theravāda Buddhist text of rituals to be performed on particular occasions in Sri Lanka for spiritual and physical protection. 32cmX19.8cm.

This manuscript is Gogerly's translation of the Brahmajāla sutta. It consists of 16 loose double foolscap sheets. Written in Gogerly's hand, possibly in Sri Lanka (Ceylon); date unknown. Translated from Sinhalese. The text includes many corrections and notes in red. The sutta discusses two main topics: 1) the elaboration of the Ten Precepts (Cūḷa-sīla), the Middle Precepts (Majjhima-sīla), and the Great Precepts (Mahā-sīla); 2) the 62 beliefs (diṭṭhi) which are devoutly practised by ascetics in India. 32.5cmX20.5cm.

The notebook includes the complete translation of the Jāliya sutta and the incomplete translation of the Kassapa sutta. The text is written in Gogerly's hand and covers 45 pages. One sheet is loose. Translated from Sinhalese to English. The Jāliya sutta addresses the question of whether body and soul are one and the same, whereas the Kassapa sutta contains the thoughts that came to Kassapa Buddha, before his Enlightenment, on the nature of becoming, of cessation, etc. 20.3cmX16.4cm.

The manuscript is a full English translation of the Satipatṭhāna Sutta. Written in Gogerly's hand, probably in Sri Lanka (Ceylon); date unknown. Translated from Pāli (written in the Sinhalese script) or Sinhalese. 32 pages; the the remaining 25 pages of the notebook are left blank. The manuscript contains the original text in the Sinhalese script, which is written on the left hand side pages. The sutta is one of the most important and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for mindfulness meditational practice. 19.5cmX15.8cm.