The manuscript is a copy of Gogerly's translation of the Thūpavaṃsa, completed in the middle of the 19th century in Sri Lanka (Ceylon). The item contains 62 loose sheets; the text being written on one side. It seems that Gogerly's translation was transcribed by two people, as the cursive on pages 1-25 is different from the one on pages 25-63. Translated from Pāli or Sinhalese to English. The text is written in black ink and contains many corrections. The Thūpavaṃsa narrates the history of the relics of Śākyamuni Buddha, and contains a rich depiction of the institutionalisation of the Buddha-Śāsana in Ceylon during the reigns of kings Aśoka and Devanampiyatissa, as well as the construction of relic monuments by the later king Duṭṭhagāmaṇī. The central focus of this work concerns the variety of relics associated with the historical Buddha, particularly how the relics were acquired and the presumed benefits of venerating them. Translated from Pali or Sinhalese. Approx. 31.7cmX21.7cm.

The manuscript is a copy of Gogerly's translation of the Thūpavaṃsa, completed in the middle of the 19th century in Sri Lanka (Ceylon). It is the second part of the complete work (for part 1 see DJG/4/3). 33 single and 20 double loose sheets. Translated from Pāli or Sinhalese. The text is written one side in black ink and contains some corrections. The Thūpavaṃsa narrates the history of the relics of Śākyamuni Buddha, and contains a rich depiction of the institutionalisation of the Buddha-Śāsana in Ceylon during the reigns of kings Aśoka and Devanampiyatissa, as well as the construction of relic monuments by the later king Duṭṭhagāmaṇī. The central focus of this work concerns the variety of relics associated with the historical Buddha, particularly how the relics were acquired and the presumed benefits of venerating them. Approx. 31.7cmX21.7cm.

The manuscript is a tentative Gogerly translation of the Thūpavaṃsa chronicle. Written in the middle of the 19th century in Sri Lanka (Ceylon). Transcribed by an unknown author. Translated from Pāli or Sinhalese. 37 loose sheets (pages 25-62); the other 12 sheets are missing. The text is written on one side; black ink. The translation is full of corrections and notes. The Thūpavaṃsa narrates the history of the relics of Śākyamuni Buddha, and contains a rich depiction of the institutionalisation of the Buddha-Śāsana in Ceylon during the reigns of kings Aśoka and Devanampiyatissa, as well as the construction of relic monuments by the later king Duṭṭhagāmaṇī. The central focus of this work concerns the variety of relics associated with the historical Buddha, particularly how the relics were acquired and the presumed benefits of venerating them. 32cmX20cm.

This series contains four manuscripts related to Gogerly's translation of the Thūpavaṃsa chronicle. The Thūpavamsa, composed by Parākama Pandita in thirteenth-century Sri Lanka, is an important example of a Buddhist chronicle written in the vernacular Sinhalese language. The text is also among those works that inform public discussion and debate over the place of Buddhism in the Sri Lankan nation state.

The manuscript is an original Gogerly translation of the Thūpavaṃsa chronicle. Written in July of 1850, in Sri Lanka (Ceylon). It contains 16 bound pages, and seems to be only a small piece of a full document, which was attempted for publication. Translated from Pāli or Sinhalese to English. Written on both sides in brown ink. Slightly fragile. The Thūpavaṃsa narrates the history of the relics of Śākyamuni Buddha, and contains a rich depiction of the institutionalisation of the Buddha-Śāsana in Ceylon during the reigns of kings Aśoka and Devanampiyatissa, as well as the construction of relic monuments by the later king Duṭṭhagāmaṇī. The central focus of this work concerns the variety of relics associated with the historical Buddha, particularly how the relics were acquired and the presumed benefits of venerating them. Approx. 31.7cmX21.7cm.