The manuscript consists of different handwritten verses from various jātakas (not numbered) of the Theravāda Jātaka canon (c. 4th century BCE). Handwritten by Gogerly in the Sinhalese script, before November 6, 1847 in Sri Lanka (Ceylon). The text is aligned in columns, possibly leaving space for English translation on the right page side. 22 pages of text; slightly fragile. 24.3cmX18.6cm.

The manuscript is a Gogerly translation of the Brahmajāla sutta. It consists of 5 notebooks, the first being bound by a thread. Written in Gogerly's hand, probably in Sri Lanka (Ceylon); date unknown. Translated from Sinhalese. The first notebook consists of a 10 page fragment from his English translation of the Brahmajāla sutta; the remaining 22 pages of the notebook are left blank. The other 4 notebooks (96 pages in total) are Sinhalese verses from the Brahmajāla sutta, written mainly on one side of the sheet. The paper shows signs of ageing. Slightly fragile. The sutta discusses two main topics: 1) the elaboration of the Ten Precepts (Cūḷa-sīla), the Middle Precepts (Majjhima-sīla), and the Great Precepts (Mahā-sīla); 2) the 62 beliefs (diṭṭhi) which are devoutly practised by ascetics in India. Approx. 20.5cmX16cm.

The notebook contains the translations of two suttas: Kūtadanta (part 2, for part 1 see DJG/3/4) and Mahāli. Written in Gogerly's hand, probably in Colombo, Sri Lanka (Ceylon), date unknown. The translation is 58 pages, with the last 2 pages of the notebook left blank. The Kūtadanta Sutta tells a story about a king called Mahāvījita, who wanted to organize a large-scale sacrifice to ensure his comfort and welfare for many years to come. The Mahāli Sutta features a discussion of the Buddha and the monk Mahāli on hearing heavenly sounds and seeing heavenly forms. 20.3cmX16.4cm.

The notebook contains the translations of the Poṭṭhapāda and Subha Suttas. Written in Gogerly's hand, probably in Colombo, Sri Lanka (Ceylon), date unknown. Translated from Sinhalese. 92 pages. The Poṭṭhapāda sutta portrays two modes by which the Buddha responded to the controversial issues of his day. The Subha sutta depicts a conversation between Subha Todeyyaputta and Ānanda at Savatthi soon after the Buddhas death. They discuss various questions regarding the Dhamma, comparing it with the teachings of the brahmins regarding ultimate salvation. 20.3cmX16.4cm.

The series contains 6 of Gogerly's translations of different Jātaka stories. In Theravāda Buddhism, the jātakas (c. 4th century BCE) are a textual division of the Pāli Canon, included in the Khuḍḍaka Nikāya ('Minor Collection') of the Sutta Piṭaka - the second group of the Pāli collection of Buddhist writings. The term mainly refers to the stories of Gautama Buddha's previous lives, in both human and animal form. The Theravāda jātakas comprise about 547 poems, arranged roughly by increasing number of verses. They are written in a poetical form, the verses consisting of four to six lines, and are devided into chapters called nipātas.

The sub-series consists of the draft and the final version of Gogerly's translation of the Kuśa jātaka. This jātaka is included in the ancient, canonical collection of Buddha's birth stories preserved in the Pāli language and datable to the early centuries CE. It tells the story of a bodhisattva, or a future Buddha, appearing as a king Kuśa.

The manuscript is Gogerly's translation of the first verses of the 75-99th jātakas of the Theravāda Jātaka canon (around 547 jātakas in total). Written in Gogerly's hand before November 6, 1847 in Sri Lanka (Ceylon). The verses are written in Sinhalese script and aligned in columns, leaving space for English translation on the right. The text covers 7 pages, while the rest 12 pages are left blank. The item is slightly fragile. 24.3cmX18.6cm.

A series of small objects and pottery sherds which were given as part of the Quaritch Wales bequest.

'Copy of a letter addressed to Col. Sykes by Dr. Gutzlaff, dated Hong Kong, 24 January 1851' in which he writes of the difficulties of interpreting the Buddhist literature as it is in verse and he cannot find anyone that can give an adequate explanation of it. He writes that the ancient literature writes of pilgrims between India and China and of the difference in Buddhism between the two countries.

He also writes of the statistical investigation of the country and information that he is gleaning from merchants. He writes that the Royal Asiatic Society will publish his Japanese grammar.

The Papers include correspondence with Wiiliam Claxton Peppé, lists of the finds, some plans of the site, and a draft of an article by Peppé published in the Journal of the Royal Asiatic Society, 1898, pp. 573-588. There is further allied material relating to the originals.