This series contains four manuscripts related to Gogerly's translation of the Thūpavaṃsa chronicle. The Thūpavamsa, composed by Parākama Pandita in thirteenth-century Sri Lanka, is an important example of a Buddhist chronicle written in the vernacular Sinhalese language. The text is also among those works that inform public discussion and debate over the place of Buddhism in the Sri Lankan nation state.

The series includes two original Gogerly manuscripts related to his translation of the Dhammapada text. The Dhammapada is a collection of sayings (423 in total) of the Buddha in verse form, and is one of the most widely read Buddhist scriptures. The original version of the Dhammapada is found in the Khuḍḍaka Nikāya division of the Theravādin Pāli Canon, and was written around the 3rd century BCE. Each saying recorded in the collection was made on a different occasion in response to a unique situation that had arisen in the life of the Buddha and his monastic community.

The book contains the translation of 3 Theravāda Buddhist suttas: Subha (part 2; for part 1 see DJG/3/6), Kewaṭṭa and Lohicheha. Written in Gogerly's hand, possibly in Tangalle, Sri Lanka (Ceylon), date unknown. Translated from Sinhalese. Black ink, loose foolscap pages. The translation of the Subha sutta is 20 pages, written on both sides. The story depicts a conversation between Subha Todeyyaputta and Ānanda at Savatthi soon after the Buddhas death. The Kevaṭṭa sutta (15 pages of translation) talks about the householder Kevaṭṭa, who invites the Buddha to display various miraculous powers in order to show his spiritual superiority. Finally, the Lohicheha text (14 pages of translation) deals with the problems of prosperity, longevity and 'universal' education. 33cmX20.2cm.

The manuscript is an original Gogerly translation of various fragments from the first 50 suttas of the Aṅguttara-nikāya. It includes Pāli, Sinhalese and English text. Written in Gogerly's hand in Sri Lanka (Ceylon), date unknown. The file includes 5 bound A4 notebooks of brown paper (having 19/20/16/18/32 sheets, respectively). Some of the sheets are loose. Notebook 4 is very fragile. The Aṅguttara-nikāya is a Buddhist scripture, the fourth of the five nikāyas ('collections') in the Sutta Piṭaka. This nikāya consists of several thousand suttas ascribed to the Buddha and his chief disciples, which are arranged in eleven books, according to the number of dhamma items referenced in them. Notebooks 4 and 5 includes a short vocabulary. Approx. 30.5cmX20cm.

The manuscript is a full English translation of the Satipatṭhāna Sutta. Written in Gogerly's hand, probably in Sri Lanka (Ceylon); date unknown. Translated from Pāli (written in the Sinhalese script) or Sinhalese. 32 pages; the the remaining 25 pages of the notebook are left blank. The manuscript contains the original text in the Sinhalese script, which is written on the left hand side pages. The sutta is one of the most important and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for mindfulness meditational practice. 19.5cmX15.8cm.

The manuscript consists of Gogerly's translation of the Samaññaphala Sutta. Written in Gogerly's hand, possibly in Sri Lanka (Ceylon), date unknown. The item consists of 22 pieces, of which 13 comes in loose foolscap sheets (11 double and 2 single), whereas the remaining 9 - in notebook format. Translated from Pāli or Sinhalese. The translation includes many corrections and notes in red. The Samaññaphala sutta discourse tells the story of the King Ajātasattu, the son and successor of the King Bimbisāra of Magadha, who posed the following question to many Indian spiritual teachers: What is the benefit of living a contemplative life? Being dissatisfied with their answers, the king later posed this question to the Buddha whose answer motivated the king to become a lay follower of the Buddha. 32cmX20.5cm and 20.3cmX16.5cm.

There are three translations: one printed and two hand-written Gogerly translations of the Saccavibhaṅga sutta. The Saccavibhaṅga sutta belongs to the Mahā Pirit Pota ('The Great Book of Protection'), which is a Theravāda Buddhist text of rituals to be performed on particular occasions in Sri Lanka for spiritual and physical protection.

The manuscript is the English translation of the Saccavibhaṅga Sutta, which was published in 1840, Colombo, Sri Lanka (Ceylon). Translated from Sinhalese. The translation seems to be transcribed by an unknown author; place and date unknown. The item contains 10 loose foolscap sheets; the text is written on one side only; pages numbered. The Saccavibhaṅga sutta belongs to the Mahā Pirit Pota ('The Great Book of Protection'), which is a Theravāda Buddhist text of rituals to be performed on particular occasions in Sri Lanka for spiritual and physical protection. 32cmX19.8cm.

The notebook contains the translations of the Poṭṭhapāda and Subha Suttas. Written in Gogerly's hand, probably in Colombo, Sri Lanka (Ceylon), date unknown. Translated from Sinhalese. 92 pages. The Poṭṭhapāda sutta portrays two modes by which the Buddha responded to the controversial issues of his day. The Subha sutta depicts a conversation between Subha Todeyyaputta and Ānanda at Savatthi soon after the Buddhas death. They discuss various questions regarding the Dhamma, comparing it with the teachings of the brahmins regarding ultimate salvation. 20.3cmX16.4cm.

The manuscript is an original Gogerly translation of the Mahāvagga text. Written in Sri Lanka (Ceylon); date unknown. It includes an English translation and the text written in the Sinhalese script. Blue paper, brown ink; written on both sides of a sheet. The translation has 8 pages, the rsmaining 39 being left blank. The front cover is made from two sheets of manuscript offprints. The Mahāvagga is the first volume of the Theravādin Buddhist Khaṇḍhaka book (from the Vinaya Piṭaka), and includes accounts of the Buddha's and his great disciples' awakenings, as well as rules for uposatha days (days of mindful observance) and monastic ordination. Approx. 32cmX20cm.