Letter from Prince Priest Jinawarawansa in Bankipore to William Claxton Peppé in Birdpore, in which he acknowledges Peppé's letter of 29th. He deplores the failure to count the number of bone relics now out of Peppé's possession but as they are to be offered to the King of Siam, he is satisfied with the result of his mission. He does not mind who takes the relics to Siam so long as the King is recognised as having first claim to them 'as the head of the Buddhist religion'. He knows that Peppé has been allowed to retain a number of duplicates and ask if he can have one of the Buddhist crosses and one or two of the flowers as well as one trident and offers in exchange anything from Siam or Ceylon 'you may consider equivalent'. Handwritten, 2 sides, dated 6 August 1898.

Letter from T. W. Rhys Davids, Secretary, Royal Asiatic Society, 22 Albemarle Street, to William Claxton Peppé in Birdpore, in which he expresses the gratitude of the Society to Peppé for his 'careful exploration and great discovery'. The Council has decided to print his article 'as it stands' although his plans were torn in the post. Peppé's photograph does not show all the inscription, so they have sent a photograph of 'the similar Sonari vase' for Peppé to send a similar one of his own vase. He asks if he may propose Peppé as a member of the Society. Handwritten with printed letterhead, 4 sides, dated 3 June 1898.

Letter from T. W. Rhys Davids to William Claxton Peppé in Birdpore, in which he writes that Peppé's negatives are being returned to him. The Daily Chronicle has carried a report of Peppé's article and the Century is to carry a 'surprisingly long account'. Handwritten with printed letterhead, 3 sides, undated but written on or after 8 August 1898.

Letter from the New York Press to William Claxton Peppé in which they ask for photographs of the relics so that they may be reproduced in the Sunday press. They promise to return the photographs immediately. Typed letter with printed letterhead, dated 5 January 1898 [but likely to be error in New Year for 1899].

Letter from Ven. W. Subhuti at Waskaduwa Vihara to William Claxton Peppé in Birdpore, in which he writes that he has not heard from Peppé for a long time. Prince Priest Jinavaravansa has returned to Ceylon and although he has learned much from him about the relics, Subhuti still wishes to know from Peppé 'whether the large pieces of relics were in a separate case from the small dust like relics or whether the both of them were intermingled in the same case'. He also wishes to know more about one relic which has some 'transparent substances in the form of loaf sugar'. Handwritten, 2 sides, dated 4 May 1899.

Letter from Ven. W. Subhuti at Waskaduwa Vihara to William Claxton Peppé in Birdpore, in which he writes to say that he has received a parcel containing 21 relics, which he will open only in the presence of 'a large Buddhist community' to avoid suspicions over the genuineness of the relics. He thanks Peppé for his kindness and expresses gratitude on behalf of all the Buddhists in Ceylon. He has informed the King of Siam of Peppé's intention to takes the relics himself to Siam to present them to the King at the suggestion of the Prince Priest. The latter is still in Buddha Gaya and he intends to write to him to return to Ceylon. He asks Peppé to answer his earlier questions. Handwritten, 3 sides, dated 7 October 1898.

Letter from Ven. W. Subhuti at Waskudawa Vihara to William Claxton Peppé in Birdpore, in which he writes that he understands that Peppé gave relics to the government but was offered 'as much as you like'. He regrets that he has not heard from Peppé and thinks that he has lost interest. He daily expects to hear from Peppé. At the head of the letter Peppé has added 'Sent him 20 relics & one gold roll'. Handwritten, 2 sides, dated 8 August 1898.

Letter from Ven. W. Subhuti, High Priest of Waskaduwe Vihara, Kalutara, Ceylon, to William Claxton Peppé in Birdpore, in which he writes that he has received Peppé's letter of 14th. He has heard that the Piprahwa relics and other articles are now 'in charge of Govt' and that Peppé has been allowed to keep some for his own disposal. He has heard of 'false rumours' about the bone relics and therefore has a series of questions to which he seeks answers. He lists five questions about the relics and asks about comparisons with other Buddha relics. Major Dean has written to him about bone relics found by him in a stupa in the Chitral war which he sent to a museum. Dean had also sent him two boxes of ancient Buddhist sculptures found at the same time. He now waits anxiously to receive some bone relics from Peppé. He informs Peppé that Prince Priest Jinawarawansa is now at Buddha-Gaya. Handwritten, 4 sides, dated 17 June 1898.

Letter from Vincent Arthur Smith in Gorakhpur to William Claxton Peppé in Birdpore in which Smith finds Peppé's discoveries 'very interesting'. He hopes he will write a detailed account of his excavations with plans and photographs and asks him to survey the whole site. He warns Peppé that he must report his find officially. He believes the stupa to be 'of early date – anterior to the Christian era'. Continuing on 20 January, he adds that he is busy in court until 26 January but could come out to visit him by train on 27 January. Handwritten 8 sides, dated 19-20 January 1898.

Letter from Vincent Smith in Gorakhpur to William Claxton Peppé in Birdpore, in which Smith declares the find to be of 'even greater interest than we thought' and that the characters 'may be as early as B. C. 300'. Dates Buddha 'floruit' BC 500, Asoka BC 270. Smith continues in a postscript that the best book on Buddhism is a small book by Rhys Davids, and another is Hardy's Manual of Buddhism. Handwritten, 4 sides, dated 23 January 1898.