Letter from T. W. Rhys Davids to William Claxton Peppé in Birdpore, in which he writes that Peppé's negatives are being returned to him. The Daily Chronicle has carried a report of Peppé's article and the Century is to carry a 'surprisingly long account'. Handwritten with printed letterhead, 3 sides, undated but written on or after 8 August 1898.

Letter from Prince Priest Jinawarawansa in Buddha Gaya to William Claxton Peppé in Birdpore, in which he writes that he has sent Peppé a 'complete collection of Siamese postage and revenue stamps', some unissued and very rare. He hopes Peppé has received them. Handwritten, 1 side, dated 3 September 1898.

Letter from Ven. W. Subhuti at Waskaduwa Vihara to William Claxton Peppé in Birdpore, in which he writes to say that he has received a parcel containing 21 relics, which he will open only in the presence of 'a large Buddhist community' to avoid suspicions over the genuineness of the relics. He thanks Peppé for his kindness and expresses gratitude on behalf of all the Buddhists in Ceylon. He has informed the King of Siam of Peppé's intention to takes the relics himself to Siam to present them to the King at the suggestion of the Prince Priest. The latter is still in Buddha Gaya and he intends to write to him to return to Ceylon. He asks Peppé to answer his earlier questions. Handwritten, 3 sides, dated 7 October 1898.

Letter from Cecil Bendall in Bombay to William Claxton Peppé in Birdpore, in which he writes that he is a friend of Vincent Smith, travelling in India for 'archaeological work (inscriptions especially) and MSS'. He hopes to visit Birdpore and Lumbini but not unless 'there is a good chance of further discovery'. He has heard from Smith that Peppé is planning to excavate further stupas and that the village of Dhamauli was 'archaeologically promising'. His Calcutta pandit, Haraprasad, is coming with him to Kathmandu and wants him to go to 'Navanagara or Nandagara, an immense mound requiring careful excavation'. He asks if Peppé could indicate on a map where these places might be.He will be in Delhi next week and starts from Segauli for Kathmandu on 18 December, so could visit in the interval. He adds that he had 'little or no practical experience in excavation'. He is travelling with his wife, and neither mind 'roughing it' but he does not want 'undue risks of fever'. Handwritten, 6 sides, dated 25 November 1898.

Letter from Dr. Laurence A. Waddell, Medical College, Calcutta, to William Claxton Peppé in Birdpore, in which he writes that he has been deputed by the Government to explore Kapilavastu for about 6 weeks and is starting at once. He has support of Vincent Smith, through whose kindness he introduces himself and asks for permission to see the excavations. He hopes to reach Birdpore on 19 January. Handwritten, 2 sides, dated 14 January 1899.

Albums and single cuttings of newspaper articles. mostly written by Quaritch Wales. The contents concern the history and politics of India, China and other countries in Southeast Asia.

"BUDDHISM as a Japanese Propaganda Instrument" by Quaritch Wales with a commentary by Lin Yutang, from The World, May 1943, pp.428-432.

A series of small objects and pottery sherds which were given as part of the Quaritch Wales bequest.

The left hand from a Buddha statue in Abhaya Mudra position. The hand is cut at wrist level. The hand is made of metal, length 20cm, width 6cm, and shows traces of gold gilding. The cut of the hand reveals that is was made by the lost-wax technique. Its provenance is unknown.

The right hand from a Buddha in Abhaya Mudra position. The hand is cut at the wrist. It is made from metal and is 13cm in length and 4.5cn in width. At the cut there is evidence that the image was created by the lost-wax technique. The hand bears traces of gold gilding. Its provenance is unknown.