The manuscript is an original Gogerly translation of the Mahāvagga text. Written in Sri Lanka (Ceylon); date unknown. It includes an English translation and the text written in the Sinhalese script. Blue paper, brown ink; written on both sides of a sheet. The translation has 8 pages, the rsmaining 39 being left blank. The front cover is made from two sheets of manuscript offprints. The Mahāvagga is the first volume of the Theravādin Buddhist Khaṇḍhaka book (from the Vinaya Piṭaka), and includes accounts of the Buddha's and his great disciples' awakenings, as well as rules for uposatha days (days of mindful observance) and monastic ordination. Approx. 32cmX20cm.

This is an index for Gogerly's translation of the Sutta-saṅgaha from the Mahāvagga of the Vinaya Piṭaka. The index is written by an unknown author and consists of a loose double sheet only (A4). Date and place unknown. The verses are listed in columns on the first and third pages.

The item seems to be a fragment from the traditional commentary on the jātaka tales (the tales concerning the previous births of Gautama Buddha), and consists of two and a half foolscap sheets. Handwritten by Gogerly in the Sinhalese script, probably in Sri Lanka, date unknown. The pages show signs of aging. Fragile. Approx. 35cmX22cm.

There are three translations: one printed and two hand-written Gogerly translations of the Saccavibhaṅga sutta. The Saccavibhaṅga sutta belongs to the Mahā Pirit Pota ('The Great Book of Protection'), which is a Theravāda Buddhist text of rituals to be performed on particular occasions in Sri Lanka for spiritual and physical protection.

There are three manuscripts related to Gogerly's translation of the Brahmajāla sutta. The sutta discusses two main topics: 1) the elaboration of the Ten Precepts (Cūḷa-sīla), the Middle Precepts (Majjhima-sīla), and the Great Precepts (Mahā-sīla); 2) the 62 beliefs (diṭṭhi) which are devoutly practised by ascetics in India.

The notebook contains a fragment from Gogerly's tentative translation of the Brahmajāla-sutta. Transcribed by an unknown author, place and date unknown. Translated from Pāli or Sinhalese. The text is 5 pages, the remaining 68 pages are left blank. The sutta discusses two main topics: 1) the elaboration of the Ten Precepts (Cūḷa-sīla), the Middle Precepts (Majjhima-sīla), and the Great Precepts (Mahā-sīla); 2) the 62 beliefs (diṭṭhi) which are devoutly practised by ascetics in India. Approx. 22cmX14cm.

The notebook includes the complete translations of the Ambaṭṭha and Soṇadaṇḍa suttas as well as the part 1 of the Kūtadanta sutta translation. Written in Gogerly's hand, probably in Colombo, Sri Lanka; date unknown. 62 pages. The Ambaṭṭha sutta denounces the principles of caste and the pretensions of Brahmins. The Soṇadaṇḍa sutta features a discussion between the Buddha and the well-known Brahmin Soṇadaṇḍa on the actions that monks and nuns should avoid in order to be 'perfected in morality.' The Kūtadanta sutta tells a story about a king called Mahāvījita, who wanted to organize a large-scale sacrifice to ensure his comfort and welfare for many years to come. 20.3cmX16.4cm.

The book contains the translation of 3 Theravāda Buddhist suttas: Subha (part 2; for part 1 see DJG/3/6), Kewaṭṭa and Lohicheha. Written in Gogerly's hand, possibly in Tangalle, Sri Lanka (Ceylon), date unknown. Translated from Sinhalese. Black ink, loose foolscap pages. The translation of the Subha sutta is 20 pages, written on both sides. The story depicts a conversation between Subha Todeyyaputta and Ānanda at Savatthi soon after the Buddhas death. The Kevaṭṭa sutta (15 pages of translation) talks about the householder Kevaṭṭa, who invites the Buddha to display various miraculous powers in order to show his spiritual superiority. Finally, the Lohicheha text (14 pages of translation) deals with the problems of prosperity, longevity and 'universal' education. 33cmX20.2cm.