The manuscript is an original Gogerly translation of the Mahāvagga text. Written in Sri Lanka (Ceylon); date unknown. It includes an English translation and the text written in the Sinhalese script. The translation has 26 pages (13 loose sheets), the remaining 2 pages are left blank. Blue paper, brown ink. Written on both sides; the translation includes many corrections and notes. Slightly fragile. The Mahāvagga is the first volume of the Theravādin Buddhist Khaṇḍhaka book (from the Vinaya Piṭaka), and includes accounts of the Buddha's and his great disciples' awakenings, as well as rules for uposatha days (days of mindful observance) and monastic ordination. Approx. 34cmX21cm.

The manuscript is an original Gogerly translation of the Mahāvagga text. Written in Sri Lanka (Ceylon); date unknown. It includes an English translation and the text written in the Sinhalese script. Brown ink; written mainly on one page side; the text has many corrections and notes. Slightly fragile. The translation is 17 pages, whereas the remaining 8 pages of the notebook are left blank. The Mahāvagga is the first volume of the Theravādin Buddhist Khaṇḍhaka book (from the Vinaya Piṭaka), and includes accounts of the Buddha's and his great disciples' awakenings, as well as rules for uposatha days (days of mindful observance) and monastic ordination. Approx. 21cmX16cm.

The manuscript is an original Gogerly translation of the Mahāvagga text. Written in Sri Lanka (Ceylon); date unknown. It contains two bound booklets that include English translation and the text written in the Sinhalese script. The first notebook has 21 pages of text with 21 pages left blank. The second one contains 37 pages of text, though three sheets are torn and therefore some pieces of the translation are lost. Written mainly on one side; brown ink. The translation includes many corrections and notes. Slightly fragile. The Mahāvagga is the first volume of the Theravādin Buddhist Khaṇḍhaka book (from the Vinaya Piṭaka), and includes accounts of the Buddha's and his great disciples' awakenings, as well as rules for uposatha days (days of mindful observance) and monastic ordination. Approx. 25.3cmX17.5cm.

The series contains four manuscripts that are related to Gogerly's translation of the Mahāvagga. The Mahāvagga is the first volume of the Theravādin Buddhist Khaṇḍhaka book (from the Vinaya Piṭaka), and includes accounts of the Buddha's and his great disciples' awakenings, as well as rules for uposatha days (days of mindful observance) and monastic ordination.

The notebook contains the translations of two suttas: Kūtadanta (part 2, for part 1 see DJG/3/4) and Mahāli. Written in Gogerly's hand, probably in Colombo, Sri Lanka (Ceylon), date unknown. The translation is 58 pages, with the last 2 pages of the notebook left blank. The Kūtadanta Sutta tells a story about a king called Mahāvījita, who wanted to organize a large-scale sacrifice to ensure his comfort and welfare for many years to come. The Mahāli Sutta features a discussion of the Buddha and the monk Mahāli on hearing heavenly sounds and seeing heavenly forms. 20.3cmX16.4cm.

The manuscript is a Gogerly translation of a fragment from the Culla-vagga of the Khandhaka Book (the second book of the Vinaya Piṭaka). Handwritten by Gogerly in Sri Lanka (Ceylon); date unknown. The notebook includes an English translation (on the left side of the page) and the text in the Sinhalese script (on the right). It consists of two loose double sheets, the text being written on 4 pages only. Blue paper, brown ink. There is the previous damage to the paper. The fragment discusses the Tajjāniya-kāmma - an act of censure, whereby a Buddhist community may strip a monk of some of their communal rights in the case of an offence or a refusal to confess to an offense.

The manuscript is an original Gogerly translation of the Dhammasoṇḍa poem. It includes an English translation and the text written in the Sinhalese script. Written in Sri Lanka (Ceylon); date unknown. White paper, two types of brown ink; bound notebook (but some sheets are loose); written on both sides of a sheet. The translation is 16 pages, the remaining 63 pages being left blank. Approx.27.3cmX21cm.

This manuscript is Gogerly's translation of the Brahmajāla sutta. It consists of 16 loose double foolscap sheets. Written in Gogerly's hand, possibly in Sri Lanka (Ceylon); date unknown. Translated from Sinhalese. The text includes many corrections and notes in red. The sutta discusses two main topics: 1) the elaboration of the Ten Precepts (Cūḷa-sīla), the Middle Precepts (Majjhima-sīla), and the Great Precepts (Mahā-sīla); 2) the 62 beliefs (diṭṭhi) which are devoutly practised by ascetics in India. 32.5cmX20.5cm.

The manuscript is a Gogerly translation of the Brahmajāla sutta. It consists of 5 notebooks, the first being bound by a thread. Written in Gogerly's hand, probably in Sri Lanka (Ceylon); date unknown. Translated from Sinhalese. The first notebook consists of a 10 page fragment from his English translation of the Brahmajāla sutta; the remaining 22 pages of the notebook are left blank. The other 4 notebooks (96 pages in total) are Sinhalese verses from the Brahmajāla sutta, written mainly on one side of the sheet. The paper shows signs of ageing. Slightly fragile. The sutta discusses two main topics: 1) the elaboration of the Ten Precepts (Cūḷa-sīla), the Middle Precepts (Majjhima-sīla), and the Great Precepts (Mahā-sīla); 2) the 62 beliefs (diṭṭhi) which are devoutly practised by ascetics in India. Approx. 20.5cmX16cm.

There are three manuscripts related to Gogerly's translation of the Brahmajāla sutta. The sutta discusses two main topics: 1) the elaboration of the Ten Precepts (Cūḷa-sīla), the Middle Precepts (Majjhima-sīla), and the Great Precepts (Mahā-sīla); 2) the 62 beliefs (diṭṭhi) which are devoutly practised by ascetics in India.